1st Sunday in Lent
22nd February 2026
Lectionary Readings: Gen. 2:7-9; 3:1-7; Ps. 51:3-4, 5-6, 12-13, 17;
Rom. 5:12-19 or 5:12, 17-19; Matt. 4:1-11
Theme: Temptation and Victory over Sin (Matt. 4:1-11)
| St. Augustine reminds us that the devil is overcome “not by the power of God, but by righteousness,“ |
Welcome to the First Sunday of Lent! Following our celebration of Ash Wednesday on February 18, we are invited to engage in thoughtful reflection on the themes of temptation and victory over sin, as illustrated in cf. Matthew 4:1-11 CSB p1340-1341. This is an excellent opportunity to explore the profound contrast between the fall of Adam (cf. Genesis 2:7-9, 3:1-7 CSB p13-16) and the triumph of Jesus Christ in the desert.
Additionally, the second reading from cf. Romans 5:12–19 CSB p1497 establishes a valuable theological connection. St. Paul reminds us that while sin and death entered the world through Adam, the grace and life offered through Jesus Christ are even greater. Embracing this knowledge can empower us during our Lenten journey as we seek renewal and transformation.
The Church Fathers inspire us by highlighting that Jesus chose to conquer the devil not through divine power but through human righteousness and obedience. In the patristic tradition, the account of Jesus’ temptation in the desert (Ibid. Matthew 4:1–11) unfolds as a profound spiritual battle, where Christ, as the “New Adam,” triumphantly reverses the fall of humanity.
St. Augustine reminds us that the devil is overcome “not by the power of God, but by righteousness,” teaching his “soldiers” (the faithful) to wield the Word of God as a shield. Likewise, St. Gregory the Great emphasizes how Jesus allowed Himself to be led by the Holy Spirit to confront the wicked spirit, showcasing His voluntary submission to the Father’s plan for our salvation.
This Gospel resonates with cf. 1 John 2:16 CSB p1742, illustrating the three temptations as remedies for the three major human lusts. The first is the Lust of the Flesh (Stones to Bread), where Jesus reveals that satisfying physical desires should not be central to life, responding with the spiritual nourishment of God’s Word. The second is the Lust of the Eyes (Pinnacle of the Temple), noted by St. John Chrysostom, who observes that this temptation often arises after spiritual victories, warning against the pride that can follow. The third is the Pride of Life (Kingdoms of the World); in this moment, Jesus powerfully rejects earthly glory and political authority to uphold the worship of God alone, treading the devil underfoot as the “King of all worlds.”
I would like to connect the Gospel for this first Sunday of Lent with the themes of temptation and victory over sin (ibid. Matthew 4:1-11) and the Compendium of the Social Doctrine of the Church, highlighting the struggles of humanity in our time. We face a profound choice between idolatrous power and a faithful service to God’s plan of justice.
Let us reflect on the Compendium’s insight that the transformation of social relations relies on our inner transformation into Christ (cf. Compendium, no. 42). Consider the mission of service: by rejecting worldly dominance, Jesus reveals that true social leadership is about serving others rather than seeking personal gain or exploitation.
All over the world, we witness the challenges posed by those driven by greed for money and political power, reminding us to reject idolatrous political power. Jesus’ third temptation (authority over all kingdoms) serves as a cornerstone for the Church’s teaching on political authority.
We need to recognize the trials of our era, where powerful figures can be idolized despite questionable actions. Discernment is essential in our calling.The Compendium boldly states that Jesus’ refusal to worship Satan for earthly power affirms that all human authority must submit to God. It cautions against the “idolatry of the state” or ideologies that elevate human power to an absolute status (cf. Compendium, no. 175).
As we embark on this Lenten season, let us, as a church community, embrace true leadership rooted in service, free from the entanglements of personal gain and exploitation. Let’s take a look at the first temptation, where stones are turned into bread. This moment speaks to us about the importance of our economic and material needs. While bread and material fulfillment are essential, it’s crucial to remember the saying, “one does not live by bread alone.” This teaches us that an economy focused solely on material consumption, without moral or spiritual values, can actually diminish our humanity (cf. Compendium, no. 17). Instead, we should seek our resources for survival from the “living God” through a just social order, rather than relying on selfish miracles or taking advantage of others.
We also need to think about healing social wounds. The Compendium describes Jesus as the “New Adam,” who helps heal the effects of original sin. As we reflect on this season, it’s important for us as a church to recognize social sin. While sin can be a personal issue, the Compendium reminds us that giving in to temptation can have broader “social consequences,” leading to “structures of sin” in our communities (cf. Compendium, no. 117).
Let us not forget about the concept of victory through obedience. Jesus’s triumph in the desert signifies the beginning of the “Kingdom of God” right here on earth. It provides a guiding example for the Church to actively seek a new social order that uplifts the oppressed and brings comfort to those in need (cf. Compendium, no. 323-329).
Lastly, it is important to talk about our role in public life. The Compendium emphasizes that the Gospel message including the refusal to “test God” in the second temptation is meant to be shared openly and not just kept to ourselves. It encourages us to embrace an “integral and solidary humanism,” inviting believers to infuse the “liberating word of the Gospel” into areas like finance, trade, and politics. Let us work towards integrating our faith with our social responsibilities (cf. Compendium, no. 70-71). In the midst of our everyday challenges, let us remember that even Jesus faced his own wilderness before stepping into His greatest work.
Matthew 4:1-11 teaches us that being tempted doesn’t mean we’re failing; it is actually a chance to find victory. When life tries to convince you that things like material success or quick comforts what we might call “bread alone” are enough, hold on tight to the truth that your soul truly thrives on every word from God.
This Lent, don’t be afraid of those “wilderness” moments. Use them to quiet your mind, refocus your heart, and tap into the strength that comes from God’s grace instead of relying just on your own effort.
Remember, you are not alone in the desert; the same Spirit that guided Jesus is right there with you!
For Reflection and Discussion: 1. What kinds of “hunger” am I currently trying to satisfy with temporary things like social media, shopping, food, or seeking approval from others? This Lent, how can I focus on feeding my soul with the Word of God instead of just giving in to my physical desires? Let’s explore ways to nourish ourselves in a deeper, more meaningful way!
2. What are the “kingdoms” or “idols” in my life like power, control, or prestige that I might be tempted to chase for a quick path to success? What’s one area where I can say, “Begone, Satan,” so I can focus on serving God wholeheartedly?
Bibliography: Donald Senior, ET Al; The Catholic Study Bible 3rd Edition 2010; The New American Bible, Saint Joseph Edition 2011;The Catholic Prayer Bible 1993; Brown R.E; An Introduction to the New Testament 1997;Compendium of The Social Doctrine of the Church: pontifical Council for Justice and Peace: Libreria Editrice Vaticana, Copyright 2004;Hubertus R. Drobner “THE FATHERS OF THE CHURCH” John Chrysostom p335; Augustine of Hippo p396-397;www.newadvent.org/fathers/050701.htm;
This week’s Sunday Liturgy Commentary was prepared by
Dunhill Malunar Timkang, Jerusalem – Israel, Bat Kol Secretary
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