Second Sunday of Easter/Divine Mercy Sunday â 11 April 2021
Lectionary Readings: Acts 4:32-35; Ps 118: 2-4, 13-15, 22-24; 1 Jn 5:1-6; Jn 20:19-31
Theme: âBlessed are those who have not seen and yet have come to believe.â
The traditional nickname for this Sunday is â Doubting Thomas Sundayâ. It seems a bit harsh that Thomas should be singled out in this way. The reading of the reactions of other followers of Jesus to the news of the Resurrection, as described in the other three gospels, suggests that they also found it difficult to believe. In Luke 24:36-42, Jesus behaves towards the others much as he does towards Thomas. He is very patient with their doubts. To prove that he is not a ghost, he says âTouch me and see.â He asks if they have any food and when given a piece of broiled fish, he eats it up as they watch. And, after all, why shouldnât they doubt? Years ago, I heard, and have never forgotten, a talk by the Canadian author, Rudy Wiebe, broadcasted on CBC radio. He was a guest on a program of Easter music and the host asked him why it was that Easter had been so overshadowed by Christmas in popular culture. After all, Easter is the most important Christian festival. Wiebe replied that Christmas is a lot of fun. Itâs about a baby. We go to parties and give each other presents and enjoy lots of food and drink. Whatâs not to like about Christmas?  Easter, on the other hand, he said, and these are his words as I remember them: âEaster is hard. It seemed to me that as a child I was forever being taken to funerals—and I never saw anybody get out of the grave. Easter is hard.âÂ
Thomas, as seen elsewhere in this Gospel, is a brave and honest man. He is willing to die with Jesus. (Jn11:16) He does not mind asking the question that everyone wants to ask but does not, for fear of looking stupid. (Jn 14:5) And he is honest enough to say he will not take anyone elseâs word for it that Jesus had risen for the dead. He must see for himself. When he does, Raymond Brown writes (p.360):
ââŠThomas is not said to have touched Jesus. To have done so would probably have signified that Thomasâ disbelief remained. Rather, his willingness to believe without touching Jesus is genuine faith, with the ironical result that the one who embodied disbelief now utters the highest Christological confession in the Gospels, âMy Lord and My Godââan inclusion with the Prologueâs âThe Word was God.â In response, Jesus blesses all future generations who will believe in him without having seen.â
Thomas did not believe that Jesus had risen from the dead because other people told him so. He wanted to see and know for himself. We can apply this to our own lives as Christians. We are taught as children that Jesus rose from the dead on Easter morning. We are accustomed to reciting belief in the Resurrection as part of the Creed. But at some stage, we must, like Thomas, âseeâ and believe for ourselves that Jesus did âget out of the graveâ.
For Reflection and Discussion: Read and reflect on what the Canadian singer and songwriter Steve Bell has to say about âDoubting Thomasâ https://stevebell.com/doubting-thomas/
 Bibliography: Brown, Raymond E. An Introduction to the New Testament (New York: 1997).
This weekâs Sunday Liturgy Commentary was prepared by
Anne Morton, Canada, Bat Kol Alumna 2010
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