The 18th Sunday in Ordinary Time â 1 August 2021
Lectionary Readings: Ex 16:2-4,12-15; Ps 78:3-4,23-24,25,54; Eph 4:17,20-24; Jn 6:24-35
Theme: I am the bread of life
The gospel passage today mentions food thirteen times with the words âmannaâ, âfoodâ and âbreadâ. The responsorial psalm prepares us for this with its use of the same three words. However in the psalm the Hebrew words dagan samayim (Ps 78:24), translated âbread from heavenâ in JB and NAB, and so in most lectionaries, literally mean âgrain of heavenâ. This is the translation in most other English versions. Now grain is not ready to eat. It needs the work of miller and baker to transform it into something nourishing. So the word of God needs grinding and shaping by us if it is to nourish our lives, and the gospel passage invites our involvement in doing just this.
This passage begins Johnâs long discourse in chapter 6 in which he gradually unfolds his theology of Eucharist. He presents it to us in words of Jesus which we are meant to hear as the Risen Christ speaking to us today, rather than as merely an historical record of something Jesus said at the time.
The quotation from Exodus 16:4 (not a verbatim quotation) in John 6:31, âHe gave them bread from heaven to eatâ is the fulcrum on which the whole discourse rotates. Two strands in Jewish thinking throw light on deeper meanings of the âbread from heavenâ that Jesus offers.
The first is that it is a connected to the coming of the Messiah. This is explored by Risto Santala in his study of Midrash Ruth Rabbah, which reflects âthe common Jewish interpretation that the Messiah will give manna from the heavenâ. Likewise Rabbi Lawrence Hoffman says of Hamotzi, the blessing over bread at the beginning of a meal, âthe official Jewish wisdom today identifies the bread of the blessing as the bread of a messianic future⊠It constitutes also a statement of faith in a time to come when all will have enough to eat.â With this approach, John is claiming Jesus as the Messiah.
The second is that âbread from heavenâ is a metaphor for Torah, the wisdom that leads to life. The Lubavitcher Rebbe, Menachem Mendel Schneerson, holds this view. However, he teaches (in the words of Moshe Wisnefsky) that, âTorah, will not be fully absorbed by its student unless it is properly âbakedâ in the fire of the soul’s love for Gâd and its desire to cleave to Him. One can study thousands of pages of Torah and remain unaffected. To digest Torah so that it permeates all of one’s being, one must evoke the soul’s sometimes dormant love for Gâd – the fire that prepares the Torah for human digestionâ.
For Reflection and Discussion: 1. Have you found your study of Scripture nourishing for your life? In what ways? 2. What are the implications for you of Jesusâ statement âI am the bread of lifeâ?
Bibliography: Hoffman, L. A. The Way into Jewish Prayer (Woodstock: 2004); Santala, R. The Midrash of the Messiah: The Messiah and His Meal in Midrash Ruth Chapters V, VII and VIII (Helsinki: 2002); Wisnefky, M. Y. âThe Bread of Divine Serviceâ,
 https://www.chabad.org/kabbalah/article_cdo/aid/379522/jewish/The-Bread-of-Divine-Service.htm.
This weekâs Sunday Liturgy Commentary was prepared by
Kevin L McDonnell cfc, Australia, Bat Kol alumnus 2003, 2004, 2005
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