Parashat Miketz â Erev Shabbat 23 December 2022 (5783)
Week of 18-24 December 2022
Torah portion: Gen. 41:1-44:17Â Â Â Haftarah: Zech. 2:14-4:7
Theme:Â Â Learning to let go in love
Joseph and his brothers âare all sons of one manâ (42:11), the patriarch Jacob. During the great famine, Jacobâs ten oldest sons go down to Egypt at their fatherâs command. There is food to be had in Egypt so they are to go there and purchase some âthat we may live and not dieâ (42:2). Jacobâs first words (42:1) to his sons, usually translated as âWhy are you looking at one another?â (root r-â-h), can be translated (Alter 239) as âWhy are you fearful?â(root y-r-â). Yet Jacob is himself fearful. He does not send Benjamin with the rest of his sons because âhe fear[s] that harm might come to him.â(42:4)Â
 The sons go off, only to return with an abundance of food but without their brother Simeon. The Egyptian lord (Joseph) who has imprisoned Simeon has told them that they are not to return unless they bring Benjamin with them. Jacobâs response to this news is: âI am the one you have bereaved of children: Joseph is no more, and Simeon is no more, and now you would take Benjaminâ (42:36). Jacob believes that he could not survive the loss of his youngest son. If Benjamin goes to Egypt, Jacob tells his other sons, âand harm should come to himâŠyou would bring down my gray hairs with sorrow to Sheolâ (42:38).
Once the food brought from Egypt has been consumed, however, Judah argues that Benjamin must go to Egypt with his brothers so that Jacob and his sons and their children âmay live and not dieâ (43:8). Jacob yields, praying that all may turn out well: âMay God Almighty grant you mercy before the man, so that he may send back your other brother and Benjaminâ (43:14). This petition could be translated literally as âthat he may send back your brother another [one] and Benjamin.â  The âanother oneâ is Joseph, as if Jacob, even in his despair over Josephâs fate, still hopes that he is alive (Leibowitz, 480-481). At the same time, he accepts that things may not turn out as he hopes: âAs for me, if I am bereaved of my children, I am bereavedâ (43:14). As the parashah ends, it seems that Benjamin will indeed not return to his father but stay in Egypt as a slave (44:17).
Alter (244) unsympathetically describes Jacob as âa prima donna of paternal grief.â But whatever we think of his extravagant love for the children of his beloved Rachel, it is nonetheless real. It seems impossibly hard for him to send Benjamin away and yet he does. From the time of his birth, with his hand on his brotherâs heel, Jacob has shown himself more inclined to grasp tightly than to let go. But in this act of surrender he shows himself the grandson of Abraham, who sent away his son Ishmael and was prepared to sacrifice his son Isaac. In letting Benjamin go, Jacob believes he is risking the life of his beloved son and even his own life for the sake of all his offspring, the bânai Israel.
For Reflection and Discussion: At Chanukah we remember the courage of the Maccabees and how they risked all in fighting for their people. What is our experience of risking what we love for something we love even more? Do we trust God enough to do this?
Bibliography: Leibowitz, New Studies in Bereshit (Genesis) (Jerusalem, n.d.); Alter, The Five Books of Moses: A Translation with Commentary (New York, 2004).
This weekâs Parasha Commentary was prepared by
Anne Morton, Bat Kol Alumna: 2010
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