08 February 2025
Week of 02-09 February 2025
Torah portion : Exodus 13:17-17:16; Haftarah: Judges 4:4-5:31
Theme: “A brave step toward embracing possibilities”

The Parashah titled “Beshalach / B’Shallah,” meaning “When he sent” is found in Exodus 13:17 (ETZ HAYIM, p. 399). This section of the text presents a crucial moment in the narrative, where Pharaoh’s initial decision to let the children of Israel leave Egypt changes when he decides to pursue them, hoping to reclaim them. This creates a significant challenge for the Israelites, who find themselves caught between Pharaoh’s armies and the Sea of Reeds, known as “yam sup.” This dramatic situation not only highlights their struggle but also serves as a powerful turning point in their journey toward freedom, as emphasized in the “Song of the Sea” in Exodus 15:1-18 (ETZ HAYIM, and Anchor Bible Dictionary p. 635). This moment underscores the themes of resilience and faith in the face of adversity.
The narrative of the Crossing of the Sea of Reeds is an important part of the Book of Exodus, located in chapter 15. This section features “Shirat ha-Yam,” or “The Song at the Sea” (ETZ HAYIM, Ex 15:1-21), presented through two distinct songs. The first song, attributed to Moses and the Israelites (verses 1-19), celebrates their miraculous escape. The second song, known as “The Song of Miriam,” highlights Miriam’s role in this joyous event (verses 20-21) (ETZ HAYIM, Ex 15:21, p. 412). Together, these songs capture the profound gratitude and triumph experienced by the community.

The songs reflect a deep religious experience, often captured in the phrase “already… but not yet,” symbolizing a brave step toward embracing new possibilities. The slaves have courageously escaped the chains of bondage and the oppressive control of Pharaoh, yet they still find themselves yearning for the promised land that is meant for them and their ancestors. This moment represents the end of a difficult chapter, marked by struggle, and the hopeful beginning of a new chapter filled with liberation and the promise of a brighter future.
For those who have endured life in slavery, a profound question often emerges: “Which is more difficult: the certain suffering and oppression experienced in Egypt or the uncertainties, struggles, and responsibilities that come with embracing freedom in the wilderness?” It is entirely understandable that many would choose the familiar comfort of bondage (Exodus 14:10-12, ETZ HAYIM p 402-403) over the daunting unknowns of a new life in freedom (Exodus 12:2, 14, ETZ HAYIM p 380-383). Starting a journey can feel overwhelming, yet it also opens the door to growth and transformation. While the initial challenges may feel insurmountable, they often lead to newfound strengths and resilience. As individuals embark on this new path, they will face a variety of challenges both internal and external that will test their determination and courage. The Songs of Deborah and Barak (Judges 5 in ETZ HAYIM) resonate powerfully alongside the Songs of Moses, Israel, and Miriam (Exodus 15 in ETZ HAYIM), serving as reminders of the celebrations of divine salvation throughout history and the empowering journey toward freedom and self-discovery. Your journey toward wholeness and liberation is deeply valued, and every step taken, no matter how difficult, is a testament to your strength and resilience.
For Reflection and Discussion: 1. Have you ever reflected on those moments when you courageously embraced the possibilities that life offered?  2. It’s natural to feel a whirlwind of emotions during those times. Did you find the strength to persevere through those experiences? Remember, it’s okay to acknowledge the challenges and triumphs that shaped you.
Bibliography : ETZ HAYIM, Torah and Commentary:  The Rabbinical Assembly, The United Synagogue of Conservative Judaism, 1999; The Catholic Study Bible 3rd Edition; New American Standard Bible, Third Edition, 2010; The Anchor Bible Dictionary Volume 5, ”Red Sea / yam sup” p633-643.
This week’s Parasha Commentary was prepared by
Dunhill Malunar Timkang, Jerusalem-Israel, Bat Kol Alumna: 2023
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