Parashat Bo â Erev Shabbat 22 January 2021
Week of 17-23 January 2020
Torah portion: Exodus 10:1-13:16Â Â Haftarah: Jeremiah 46:13-28
Theme: â⊠know that I am the Lordâ (Exod 10:2).
Parashat Bo provides a reason for the events that are unfolding, i.e. that the Israelites may âknow that I am the Lordâ. (10:2) Next week, in Parashat Beshalach, we learn that other events will be carried out so that the Egyptians will âknow that I am the Lordâ. (14:4) In between these verses, we learn that the Egyptians looked favorably upon the Israelites; and Mosesâ importance is recognized âin the sight of Pharaohâs officials and in the sight of the peopleâ. (11:3)
These favorable dynamics provide a backdrop for our exploration of Godâs instruction to Pharaoh, âlet my people goâ (10:3). The Hebrew verb shalach literally means âto send awayâ. The intensive form (Piel) of âto send awayâ is used on all seven occasions where this verb appears in our text. This seems somewhat removed from the more passive âlet my people goâ. âSend them awayâ, in this intense form, might suggest that the Israelites may have needed a push to leave. They may have been slaves but what they had was familiar and they seem to have had a relatively positive relationship with their Egyptian neighbors. Indeed, we were told in 10:1 that it was Pharaoh and his officials whose hearts were hardened, but there was no mention of the Egyptian people.
Often, the survival strategies involved in the experience of slavery, lead to a new norm where the motivation and energy towards freedom are no longer accessible. Pharaoh wanted the Hebrewsâ physical energy to provide a workforce and this, without a doubt, would have undermined their psychological capacity too. It must have been hard to imagine that Pharaoh would ever âlet them goâ never mind âsend them awayâ.
However, God says that after the 10th plague, Pharaoh will âsend you awayâ from here, and when he does, he will drive you out completelyâ (Piel intensive form is used) (11:1). So unimaginable was this, that the Israelites were not ready, the âdough was without yeast because they had been driven out of Egypt and did not have time to prepare food for themselvesâ. (12:39) They are taken by surprise ⊠leaving seemed far from their minds in the ongoing experience of slavery. Rabbi Dinner says, âLiberation â freedom from enslavement â requires breaking free from both physical and psychological bondage.â (WTC, p133)
For Reflection and Discussion: 1. Slavery continues today in many forms and brings with it physical and psychological trauma. Notice how you contribute to making this a more just world and if there is anything more you can do. 2. Sometimes we adjust to being enslaved and no longer notice it playing out in our lives. What would support you in waking up to this?
Bibliography: Goldstein, Elyse (Ed.), The Womenâs Torah Commentary (WTC) (New York: 2000);
This weekâs Parasha Commentary was prepared by
ThérÚse Fitzgerald NDS, Ireland, Bat Kol Alumna: 2015, 2018
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