29th Sunday in Ordinary Time
18th October 2026
Lectionary Readings: Isa 45:1, 4-6; Ps 96:1, 3-5, 7-10;
1 Thessalonians 1:1-5b; Matt 22:15-21
Theme: “Living for God in a World Full of Competing Loyalties.”
In today’s Gospel, the Pharisees attempt to trap Jesus with a political question about paying taxes to Caesar. Jesus responds with wisdom: “Repay to Caesar what belongs to Caesar and to God what belongs to God.” His answer goes beyond politics and challenges us to examine our ultimate allegiance.
The first reading from Isaiah reminds us that God is the Lord of history. Even Cyrus, a pagan king, unknowingly became an instrument of God’s plan. This teaches us that God’s authority surpasses every earthly power. In cf. Isaiah 45:1, 4-6, God reveals His sovereignty over all nations and rulers. Even Cyrus becomes an instrument of His divine purpose.
The Responsorial Psalm proclaims that the Lord alone is worthy of worship and glory. While earthly rulers may govern nations, God reigns over all creation. In cf. Psalm 96, all peoples are invited to recognize God’s greatness and proclaim His glory among the nations.
In the second reading, St. Paul praises the Thessalonians for their faith, love, and hope, showing what it means to truly belong to God. Their faith was not expressed merely in words but through their actions and way of life. In cf. 1 Thessalonians 1:1-5b, St. Paul highlights a Christian community whose faith is expressed through loving service and steadfast hope in Christ.
Together, these readings reveal a common message: while we have responsibilities in the world, our hearts ultimately belong to God. Coins may bear the image of Caesar, but every human person bears the image of God. Therefore, we must give Him not only our worship but also our entire lives.
Finally, in cf. Matthew 22:15-21, Jesus teaches that earthly obligations have their proper place, but God must always occupy first place in our lives.

The central message of all the readings is clear: God is the Lord of history, the Lord of nations, and the Lord of our lives. While we fulfill our responsibilities in society, our deepest loyalty, worship, and identity belong to God alone: living for God in a World Full of Competing Loyalties.
In today’s world, many young people and faithful Catholics face challenges similar to those presented in the Gospel. Society constantly competes for our attention, loyalty, and time through social media, material success, popularity, career ambitions, and personal comfort. While these things have their proper place, Jesus reminds us that nothing should replace God in our lives.
The coin given to Caesar bore Caesar’s image. We, however, bear the image of God. Therefore, God deserves not only a portion of our time or attention but our entire heart. The real question is not simply what we give to God, but whether our choices, values, and lifestyle reflect that we truly belong to Him.
In a culture that often measures success by wealth, influence, appearance, and status, Christ calls us to measure life by faithfulness, integrity, service, and love. The challenge for every disciple is to live in the world without allowing the world to define his or her identity.
Many young people seek validation through followers, likes, trends, and public opinion; yet Jesus asks each of us: “Whose image do you carry?” If we truly belong to God, our words, online presence, relationships, and daily decisions should reflect His image. The greatest challenge today is not whether we believe in God, but whether we allow Him to shape the way we live. The coin bears Caesar’s image, but our hearts bear God’s image. Therefore, let us give to God what rightfully belongs to Him: our whole selves.
The greatest challenge today is not whether we believe in God, but whether we allow Him to shape the way we live.
For Reflection and Discussion:
- Do I spend more time on social media than in prayer? Does my faith influence how I live when no one is watching?
2. Do I give God only part of my life, or do I truly offer Him my whole heart? How do I balance my worldly responsibilities with my commitment to God?
Bibliography: Donald Senior, ET Al; The Catholic Study Bible 3rd Edition 2010; The New American Bible, Saint Joseph Edition 2011; The Catholic Prayer Bible 1993; Brown R.E; An Introduction to the New Testament 1997; Liddell & Scott’s: Greek-English Lexicon 1889; McKenzie, J.L. Dictionary of the Bible (NewYork:1965);
This week’s Sunday Liturgy Commentary was prepared by
Dunhill Malunar Timkang, Holy Land – Jerusalem, Bat Kol Secretary
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